Segment · Episode 16
Women in the Bible — Junia
- Romans
- Matthew
- John
- +2
Romans is Paul's longest and most programmatic surviving letter, written to a Jesus-following community he did not found and addressed through sustained argument rather than immediate local crisis. It has become one of the New Testament's most influential texts for later theology because its reflections on sin, law, gentile inclusion, Israel, spirit, and salvation have repeatedly been mined far beyond the occasional setting in which Paul first wrote.
Romans returns on the show less as a verse-by-verse text than as a generator of later Christian doctrine. The hosts keep coming back to it when tracing how one Pauline letter became foundational for debates about original sin, atonement, adoption, Israel’s status, and the shape of salvation. In practice, Romans often matters on the show because later readers treat it as a theological system, while the hosts pull it back into the world of first-century argument, rhetoric, and occasional correspondence.
That makes Romans a recurring flashpoint for questions about how doctrine gets built from texts. Discussions regularly use Romans 5 to examine the later construction of original sin, Romans 8 to explore adoption language and early Christology, Romans 11 in arguments about divine calling, and Romans 16 in conversations about women such as Junia. The show returns to Romans when it needs a case study in how a dense Pauline letter can be both historically situated and enormously overextended by later theological traditions.
Start here for the strongest listening on Romans.
“The concept of original sin, uh, obviously isn't [in the Bible]. It is something that was— is triangulated after the Bible is, is completed by theologians who are— and, and my argument has long been that the, the apologists of the second century and on through the early church fathers, their primary goal was to systematize, create a systematic and philosophically satisfying and defensible articulation of the gospel.”
“And then we get to Paul and Romans 5. Romans 5:12-21 has this kind of meditation on, on the significance of, of sin. And Paul says, as by one man sin entered into the world and death by sin, and so death passed upon all men, for that all have sinned. For until the law, sin was in the world, but sin is not imputed when there is no law. And this seems to be suggesting that there was no death in the world until Adam and Eve's transgression. And he blames it on the man.”
“And an interesting thing to note here as well, these— the gospels are all coming well after like the, the letters of Paul. And we have some interesting things in the letters of Paul that suggest to some scholars that the story is being crafted with, uh, with this notion of, uh, baptism being an adoption, uh, because you got, uh, let's see, Romans 8:14: For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption.”
“So we, in the baptism, we got the same thing— Spirit sent, 'You are my son.' And so maybe this, the, the whole baptism story, is intended to reflect or, or kind of resonate with people who have understood their own reception of the Spirit as their own adoption into the family of God, and now they are joint heirs with Jesus. Oh, and now the story of Jesus being baptized says the same thing. So it might be an attempt on the Gospel authors to try to appeal to that conceptualization of adoption into the family of God.”
Every episode currently tagged with Romans.
Episode 26
Episode 124
Episode 142
Episode 19
Episode 96
Episode 52
Episode 30
Episode 16
Episode 10
Episode 6
Episode 122
Episode 114
Episode 48
Episode 145
Episode 140
Episode 139
Episode 113
Episode 107
Episode 70
Episode 59
Episode 41
Episode 23